IMMIGRANTS IN THE BIBLE: LESSONS FOR BELIEVERS PRESENTLY LIVING IN DIASPORA

Introduction

How much a reader identifies with a particular aspect of Scripture depends on the extent to which the reader has actually experienced that facet. The less the overlap between a text and the reader’s experience, the less the reader will identify with the verse. Conversely, the greater the overlap between the text and the reader’s experience, the more the identification.

This linkage or lack thereof between experience and identification ought not to be confounded with reader response hermeneutics. In the latter, the reader’s experience shapes his or her interpretation. In the former, the reader’s repertoire of experience, while it does not correlate with his or her ability to understand or interpret, either enhances or dilutes his or her appreciation.

In the same way that, for instance, the story of the betrayal of Jesus will resonate with one who has experienced betrayal or a woman who has experienced vaginal birth will identify with biblical references to birth pangs, I find myself riveted to stories of immigrants in the bible for the simple reason that I too am an immigrant. I invite my fellow aliens to join me in a discussion of immigrants in the Bible; circumstances surrounding their immigration and lessons and principles that they present us based on their experiences abroad. First in our list is an “Iraqi” (ancient Ur of the Chaldeans or Mesopotamia) triad whose ultimate destination even though they did not know until they arrived was a region that includes present-day Israel.

The Triad of Abraham, Sarah, and Lot

Circumstances Surrounding their Immigration

Not many of us would claim to have been recipients of a crystal clear divine address instructing us to proceed abroad and tying our obedience with promises of massive lineage, name recognition, and translation into a conduit of blessing as was the case with Abram (cf., Gen 12:1). Similarly very few of us, if any at all, boarded our means of transport without knowledge of what county we were heading to as was the case with Abram (see Heb 11:8).

Having said that there are some who, even though they may not claim to have heard the voice of God’s, will testify to the workings of God that transformed their immigration from a wish to reality. I remember making a deal with God that I would only travel if my wife also got a visa. I interpreted the visa issuance as the green light from heaven.

Speaking of spouse, there are those among us who dig Sarah in that like her they tied the knot with their sweethearts at home and then accompanied their spouses or there are those who feel Lot in the sense that like he they accompanied a relative abroad. A far bigger percentage of us are able to sympathize with the psychological struggle and emotional turmoil that the twosome would have gone through in their decision to move away from a surrounding that they had gotten used to and settled in for at least sixty years. Abraham was seventy-five years old when he left for Canaan (Gen 12:4). Sarah was ten years his junior (Gen 17:17). Even more torturous is the realization that Abraham’s daddy, Terah, passed away while Abraham was abroad (cf. Heb 11:32) and there is no evidence that the son experienced the closure like one would if he or she goes back for the funeral or sits over the grave and cries to tearlessness. How my heart goes out to Abraham. While overseas we lost our third born brother. Sometime later our last-born brother passed away. About a year ago my mum slipped into eternity.

Lessons and Principles

There is time to share space and time to amicably part ways

Whether the space is pastureland, as was the case with the triad of Abram, Sarai and Lot or a crib, as would be our case, how long the host continues to share space with a brand new arrival, who would most probably be a relative or an old acquaintance, depends on how soon the stay hits the tipping point. For the triad, the deal breaker was strife caused by too much livestock in too little pastureland (Gen 13:6-7). For us the tipping point may be any number of things—the guest’s unwillingness to share in domestic chores or, when able, failure by the person being hosted to contribute financially towards the day-to-day household expenditures, feelings of “suffocation” because the visitor is overstaying his or her welcome, growing signs of contempt bred by familiarity, etc.

The challenge posed to us by the triad is to part ways with the person we have been hosting without jarring the relationship. A sure way of ensuring that the relational ties remains intact is to foster the necessary conditions that will allow for soft-landing for the guest on his or her way out. Abraham soft-landed Lot when he allowed him to go first in choosing the land that he would settle in (Gen 13:9).

Twice I have hosted a relative and in both instances I did provide a soft-landing for the individuals on their way out. I did not part ways with the guests until they found another place to move into. I was willing to part with items such as utensils, sheets, and blankets that I knew my departing guests would need as they settled in their new location. Because I fostered the conditions for soft-landing my relationship with these two individuals has remained intact and healthy.

Deception for the sake of self-preservation spells JEOPARDY

If you haven’t lied of late, it may just be that your existence has not been threatened. The truth of the matter is that we are most tempted to lie when our own survival is at stake. The sole reason for Abram pulling wool over the eyes of Egyptians was self-preservation (Gen 12:12-13). Unfortunately, while the fraud may win you a new lease in life, it does place other aspects of your life in jeopardy. Abraham lived to see another day but he faced the possibility of living the rest of that life without his wife who were it not for God’s intervention would have become Pharaoh’s wife.

Think of all the lies that some of us have engaged in abroad when things dear to us as life itself have threatened to slip away from or elude us; such things as the opportunity to work or the chance to regain, maintain, or upgrade legal status. Now think of what we have placed at risk as a result of our lies. Misrepresenting your status to gain employment may earn you the money that you desperately yearn for but it does block employer-based path to permanent residency since you can’t have your cake and eat it too. As a believer divorcing your spouse in order to marry a citizen causes both you and the divorcée “to commit adultery.” (Matt. 5:32; Luke 16:18). Not to mention that if the ruse is uncovered you risk being fired, incarcerated, or even repatriated.

A Homeward Orientation inclines us to tune in to the news at home

Whether we tune in to or tune out the current affairs at home depends on whether we continue to possess or have lost a homeward orientation. In the person of Abraham, homeward orientation manifested itself in his strong desire, which he was careful to make known in his last will and testament, that his son Isaac only marry a woman from his homeland (Gen 24:1-4). Little wonder then that Abraham had his ear on the ground long enough to know the latest update on the family situation of his brother (Nahor) back at home (Gen 22:20-22). This update was crucial because as it turns out Bethuel, one of the several sons born to Nahor, became a father of a girl (Rebekah) who later on would become the wife of Isaac and in so doing fulfill the desire that Abraham had expressed in his will.

Homeward orientation for many of us exists for the simple reason that we still have loved ones back at home. Because of the presence of these loved ones at home we find ourselves continuously praying for the prosperity of our homelands since in the words of the prophet Jeremiah “in its welfare” our relatives will find their welfare (Jer. 29:7). Besides praying we call or text or facebook or google just to know what’s going down at home.

Declare your preferred burial location whether abroad or at home

All of us abroad will be buried either at home or in Diaspora. The question is whether we will have made our preference known prior to passing on. By not making our preference known before death we are delegating the decision-making process to someone else. Abraham seems to have made the decision for Sarah (Gen. 23:19) and by purchasing a burial ground he may have tipped his hand as to his preferred burial location, viz, abroad (Gen 23: 17-18).